MADNESS AND GENDER: A STUDY OF MENTAL ILLNESS IN THE TEXT, A BOOK OF LIGHT. There is lack of awareness of different kinds of mental illnesses in Asia and in other developing countries. As well as medieval, early modern and nineteenth-century history, Social History aims to extend its coverage of twentieth-century work.
institution. madness and gender.
Melancholy,... Just before and during the period I focus on, madness emerged as central to theme, plot, and character in two founding plays of popular English theatrical genres. The journal is dedicated to providing a forum for theoretical debate and innovation on questions of social formations, genders, classes and ethnicities and is open to approaches from other fields such as sociology, social anthropology, politics, economics and demography. Writers are contributing significantly to enlighten the society and helping those who are suffering from different categories of mental illnesses. At the turn into the twenty-first century in England and America, our formulations of madness have undergone rapid transformations across a range of cultural locations including the medical and the literary. This epilogue therefore mirrors the book, revisiting its issues in reverse order by means of their contemporary recapitulations. These representations enable the plays’ transformation of their Latin models (Terence, Plautus, Seneca) into English drama.
Malvolio’s dream of marrying Olivia leads to his maddening, confinement, and mock exorcism. Select the purchase Madness is not a distinctively female malady in the early modern period. JSTOR is part of ITHAKA, a not-for-profit organization helping the academic community use digital technologies to preserve the scholarly record and to advance research and teaching in sustainable ways. The editors also seek to encourage more experimental formats of presentation, which move away from the structure of the formal scholarly article. In the last chapter, we watched how, in the cultural niche provided in the last decades of the sixteenth century and the first of the seventeenth, the case histories of deluded melancholies, and of Ade Davie, the Essex Gentlewoman, Mary Glover, and the Jailer’s Daughter helped constitute a new category of women’s uterine melancholy. Login via your
In this chapter, we will see how a parallel condition, lovesickness, which has a long history stretching back to Galen, begins to be newly diagnosed in women, a shift that is visible in medical treatises, dramatic texts, and later in Dutch genre paintings. https://www.jstor.org/stable/10.7591/j.ctv3s8nwc, (For EndNote, ProCite, Reference Manager, Zotero, Mendeley...), Introduction: Divisions in the Discourses of Distraction, CHAPTER 1 Initiating Madness Onstage: Gammer Gurton’s Needle and The Spanish Tragedy, CHAPTER 2 Reading the Language of Distraction: Hamlet, Macbeth, King Lear, CHAPTER 3 Diagnosing Women’s Melancholy: Case Histories and the Jailer’s Daughter’s Cure in The Two Noble Kinsmen, CHAPTER 4 Destabilizing Lovesickness, Gender, and Sexuality: Twelfth Night and As You Like It, CHAPTER 5 Confining Madmen and Transgressing Boundaries: The Comedy of Errors, The Merry Wives of Windsor, and Twelfth Night, CHAPTER 6 Rethinking Confinement in Early Modern England: The Place of Bedlam in History and Drama.
But at the same time, feminism offered a new perspective on Ophelia's madness as protest and rebellion. Mr. S.’s Gammer Gurton’s Needle, one of the first English domestic comedies, was performed in the 1550s … InTwelfth Night,however, not only women desire, and not all desires go unpunished. Madness and gender in the long eighteenth century Historians of class and gender have not been slow to use perceptions of mental incapacity as social indicators. Mr. S.’sGammer Gurton’s Needle,one of the first English domestic comedies, was performed in the 1550s at Christ’s College, Cambridge, and published in 1576. They drive the plots and... As we have seen in the last chapter, the huge popularity of Hieronimo’s madness inKyd’s Spanish Tragedyspawns many imitations throughout the rs8os and 1590s and into the seventeenth century. This analogy continues to be supported by the belief that,... Our own images of, contests over, and attitudes toward madness have both continuities and discontinuities with those of the early modern period. Studies suggest that women are mostly affected by mental illness than men, as 'madness is a female malady because it is experienced by more women than men' (Showalter). In chapters 3 and 4 we saw how the early modern discourse of erotic melancholy, or lovesickness, provides a context in which unruly desires, especially women’s, are tolerated and promised satisfaction—at least within the context of marriage. Request Permissions. Copyrights © 2020 SDA, LTD. All Rights Reserved. Read your article online and download the PDF from your email or your account. JSTOR®, the JSTOR logo, JPASS®, Artstor®, Reveal Digital™ and ITHAKA® are registered trademarks of ITHAKA. book Research on all parts of the world will be considered, and the editors would particularly like to encourage work on areas such as Africa, Eastern Europe and Latin America. It looks first at what quantifiable measures may and may not tell us about the nature of madness in eighteenth-century Scotland and about the relationship between pathologies and the 'normal' structures of society. Studies suggest that women are mostly affected by mental illness than men, as 'madness is a female malady because it is experienced by more women than men' (Showalter). In the same period, cultural debates over witchcraft, possession, and exorcism heat up and produce new cultural demands to read madness in order to distinguish it from conditions that look just like it: bewitchment, possession, or feigning.
Social History These aspects include the connections between madness and issues such as emotion, language, class, suicide, alcohol and 'work'. You do not have access to this In this chapter, we will look at how, in the same period, dynamic interactions between women sufferers and creative doctors result in the invention of a new subcategory, women’s melancholy. Building on two centuries' experience, Taylor & Francis has grown rapidlyover the last two decades to become a leading international academic publisher.The Group publishes over 800 journals and over 1,800 new books each year, coveringa wide variety of subject areas and incorporating the journal imprints of Routledge,Carfax, Spon Press, Psychology Press, Martin Dunitz, and Taylor & Francis.Taylor & Francis is fully committed to the publication and dissemination of scholarly information of the highest quality, and today this remains the primary goal.
This paper attempts to explore mental illness or madness in terms of gender in India through close reading of the book, A book of light written by Jerry Pinto. Since the highly influential work of Phyllis Chesler in the early I970s, feminist historians in particular have sought to understand whether madness is 'real' or simply another Theatrical and therapeutic confinements are imagined to be analogous spectacles of excess, performativity, and “incontinence” (Mullaney 49). Thomas Kyd’sSpanish Tragedy,probably the inaugurating English revenge tragedy, was first performed on the public stage in the 1580s.¹ Each play introduces innovative representations of madness. It further questions whether those with mental problems were really just the victims of an oppressive (professional and male) form of discourse by offering a nuanced analysis of the social context in which mental disability was identified.
Access supplemental materials and multimedia. Indeed “madness” is not a unified or especially validated term during the Renaissance; it is only one (not particularly common) word among the many that denote mental distress.
Our representations of madness often appear as mirror images of early modern ones, as we change direction and move back toward the earlier concepts that have shaped us. People with psychological problem are usually misunderstood, which make them unable to seek help for their problem.
I... JSTOR is part of ITHAKA, a not-for-profit organization helping the academic community use digital technologies to preserve the scholarly record and to advance research and teaching in sustainable ways. The latitude afforded her in madness is minimal; she is expected to tightly align with appropriate standards of behavior, and Gertrude immediately intervenes when Ophelia violates them. There is a wide variety of literature on mental illness mostly in western countries. However, for literary critics, historians, and students of the period, assumptions about madness misleadingly center on confinement in tiny Bethlehem Hospital and rest on an apparently ineradicable analogy between the hospital’s patients and the confined Bedlamites that first appears in five Jacobean plays. ©2000-2020 ITHAKA. The second half of the article explores certain qualitative aspects of how insanity was construed by the sane, in order to assess the extent of gendering in the day-to-day understanding of mental problems.
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